The
Elven Calendar
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A
Brief History of the Elven
Calendar
The most
widely used tool in Tolkien-based
Elven spirituality is the Calendar
of Imladris, commonly referred to
as “the Elven Calendar” (EC).
Functionally, the EC provides the
core framework, i.e. the annual
devotional structure of the Elven
spiritual path. The evolution of
the Elven Calendar is not unlike
the evolution of the present,
human, Gregorian Calendar (GC).
The GC denotes the periods before,
and after the birth of Yesus
Hristo [Jesus the Christ] as B.C.,
(or B.C.E.), and A.D. (or C.E.),
however, since A.D. commenced, it
was preceded by at least two other
western calendars. The GC was
developed to resolve timing
inconsistencies that were apparent
in the Julian Calendar (JC). In
1752 A.D., the British formally
adopted the GC, eliminating
observance to the JC, which caused
a major uproar in their society.
Other cultures, such as Semitic,
Polynesian, Native American, and
African cultures used their own
calendar systems, all of which
predated the JC; and not all of
which perfectly corresponded to
either the JC, or the GC (when
leap years were factored into such
correspondences). Calendrical
development in Middle-earth,
relative to both Elves, and Men
evidenced a similar evolution,
undergoing radical changes
primarily to accommodate political
expediency.
Elves are the Firstborn of the
Children of Iluvatar; hence, Elves
established Arda’s first calendar
system. In Middle-earth, the Elven
calendar system was distilled into
what is known as the “Calendar of
Imladris” (CI); Imladris being the
fomal name for “Rivendell”. The
Elves began their year on the
Vernal Equinox, thus, the Elven
New Year’s Day, or “Yestarë”,
dawned on the Gregorian equivalent
of March 22nd. The first Elven
month, “Viressë”
began the day after Yestarë.
Aside from the mid-March placement
of Yestarë, one of the principal
features of the CI was the
placement of 3 days in the middle
of the year, known as the
“Enderi”, which separated the
seasons of Autumn, and Fading, as
well as the 6th, and 7th months.
The Elven week, or “enquië”,
consisted of 6 days. When “the
Followers”, i.e. human Children
Iluvatar arrived, they adopted
Elven calendrical thinking, with
remarkable, and what would prove
to be troublesomely inconsistent
variations.
Many Peoples, Many “Reckonings”.
The most significant variations
humans affected in their
modification of the CI was the
resetting of Yestarë to December
22, (the day after their Yule),
and the addition of a 7th day to
the enquië. This was done by the
kings of Númenor, as was referred
to as the “King’s Reckoning”.
After the fall of Númenor, the
King’s Reckoning continued in
Gondor, until the death of Eärnur,
the last King of Gondor.
Thereafter, as the governance of
Gondor was directed by stewards,
(pending the arrival of
Aragorn/Ellesar}, the calendar was
further modified by the first
steward, then redesignated as the
“Steward’s Reckoning”. In sharp
contrast to the CI, aside from the
primary inconsistency of the
timing of Yestarë, one of the
principal faults of both the
King’s Reckoning, and the
Steward’s Reckoning was the
inconsistency they both had,
uniquely, as well as between them
as they differently attempted to
reconcile the Enderi. They both
recognized a single middle day,
however the former accommodated
the other two enderi by adding a
day to both the month preceding,
and proceeding it; whilst the
latter did so by establishing
holidays on March 23rd, and
September 21st. Additionally,
since those Reckonings designated
Dec. 22nd as Yestarë, they were
furthermore inconsistent with the
IC due to the overlapping
placements of Yestarë with the
early days of Viressë; the latter
therein commencing a few days
prior to the Elven recognition of
Yestarë. Those misalignments
persisted in Middle-earth until
the fall of Barad-dûr, (documented
in the Lord of the Rings); they
were resolved by Aragorn, after
he, as King Ellesar, restored
kingship to Gondor; at which time
the calendar became known as the
“New Reckoning”.
The New Reckoning also embraced
the calendry of the Hobbits, thus
realigning Yestarë with New Year’s
Day o the f“Shire-reckoning", i.e
March 25th, and unifying all of
Middle-earth in its time count.
After modern fine tuning, (based
on research done by Dave Woosley,
which further reset Yestarë to
March 28), the Modern New
Reckoning (MNR) emerged. The MNR
establishes a fundamental balance
with the GC, and the CI by
commencing Viressë immediately
after Yestarë,
and recognizing Enderi, as the
Elves have done, in perfect
alignment with the Elven seasons.
As it is the most balanced, and
consistent alignment between the
Gregorian, and Elven calendar
systems, the MNR is the one by
which Elven spiritual practice is
most consistently observed.
How to Determine the Correct MNR
Elven Date Using the
Encyclopedia of Arda
The Encyclopedia of Arda provides
the most widely used calendar
interface for determining the
correlation between the Gregorian
and Elven calendars. Considering
all of the above, you're probably
asking, "How do I know what is the
actual Elven date according to the
Modern New Reckoning?" The answer
is a simple calculation. Remember,
the Encylopedia's aligned with the
New Reckoning which places Yestarë
3 days ahead of
the Modern New
Reckoning, (even
though it says
Yestarë
is in
December). So,
here's
the formula:
(1)
Go to the Encylopedia's
Calendar,
(2) choose the Gregorian date,
(3) look at the Calendar of
Númenor's date,
(4) and subtract 3.
For instance, at the time of this
writing, it is August 28th.
The Calendar of Númenor date is 6
Yavannië;
the MNR date is 3 Yavannië.
Voila!
The Flow of the Elven Calendar
According to the Modern New
Reckoning.
Basically, the CI is comprised of
a year, or “loa”, which embodies 6
seasons, 12 months, and fifty-two
7-day weeks spanning 365 days;
very compatible with the human
count of time. While human time is
also denoted in centuries, or one
hundred years, Elven time is also
denoted in “yén”, or one hundred
forty-four years. During the Ages
of Middle-earth, the yen were also
counted in sets of 3.
The first step toward mastering
your understanding of the CI is to
learn how its increments progress,
and synchronize. The basic math
pattern of the yearly flow of the
loa’s seasons, and months relative
to their day counts may be easily
understood by the following
numeric sequences:
First
Day.
Season day counts: 54; 72; 54;
3-day pause; 54; 72; 54.
Monthly day counts: 30; 30; 30;
30; 30; 30; 3-day pause; 30; 30;
30; 30; 30; 30.
Last Day.
[Note:
Historically, Elven weeks were 6
days long; so, in Elven time
count, each month had 5 weeks.
However, since a week in human
time count is 7 days long, each
month of the MNR has 4 weeks and
2 days. There are 7 months per
half year, hence, those extra 2
days per month as up to 2 full
weeks, thus perfectly aligning
the Elven and human time counts
via the MNR.]
The specific names of the Elven
days, months, and seasons, (in
both Quenya, and Sindarin), as
well as their timings are
respectively detailed in the below
tables.
Basic
Components of the
Elven Day
|
Time
of Day
|
Quenya
Name
|
Sindarin
Name
|
Night
|
Mórë
|
Maur
|
Morning
twilight
|
Tindómë
|
Minuial
|
Dawn
|
Ára
|
Morrowdim
|
Morning
|
|
Aur
|
Day
|
Árë
|
Calan
[Celain]
|
Dusk
|
Lómë
|
Tinnu
[Tinny]
|
Evening
twilight
|
Undómë
|
Dû;
Aduial [Aduiail]
|
|
|
|
24-hour
day (ré)
|
Ré
|
Eraid
|
Week
|
Enquiëe
Enquier (plural)
|
Lefnor
(5-day week)
|
Table 1
Days
of the Week
|
Quenya
name
|
Sindarin
name
|
English
Translation
|
Gregorian
Equivalent
|
Elenya
|
Orgilion
|
Star
Day
|
Saturday
|
Anarya
|
Oranor
|
Sun
Day
|
Sunday
|
Isilya
|
Orithil
|
Moonday
|
Monday
|
Aldúya
|
Orgaladhad
|
Two
Trees Day
|
Tuesday
|
Menelya
|
Ormenel
|
Heavens
Day
|
Wednesday
|
Eärenya |
Oraearon |
Sea
Day |
Thursday |
Valanya/Tárion |
Orbelain/Rodyn |
Valar
Day |
Friday |
|
|
|
|
|
|
|
Numenoran
Modification |
Table 2
Months
|
Quenya
name
|
Sindarin
name
|
English
translation
|
"Moon
of…"
|
Duration
|
Approximate
Gregorian
Equivalent
|
Narvinyë
|
Narwain
|
New
sun
|
New
Sun
|
30
|
January
|
Nénimë
|
Nínui
|
Watery
|
Waters
|
30
|
February
|
Súlìmë
|
Gwaeron
|
Windy
|
Winds
|
30
|
March
|
Víressë
|
Gwirith
|
Youth
|
Youth
|
30
|
April
|
Lótessë
|
Lothron
|
Flowering
|
Flowers
|
30
|
May
|
Náríë
|
Nórui
|
Fiery,
sunny
|
Bright
Fire
|
30
|
June
|
Cermië
|
Cerveth
|
|
First
Harvest
|
30
|
July
|
Urimë
|
Urui
|
Hot
|
Heat
|
30
|
August
|
Yavannië
|
Ivanneth
|
Fruit-giving
|
Yavanna
|
30
|
September
|
Narquelië
|
Narbeleth
|
Sun
waning
|
Fading
Fire
|
30
|
October
|
Hísimë
|
Hithui
|
Misty,
foggy
|
Mists
|
30
|
November
|
Ringarë
|
Girithron
|
Shuddering
|
Frosty
Cold
|
30
|
December
|
Table 3
Framework
of the Elven Year
According to the
New Reckoning
|
Pivotal
Days
|
Seasons
|
Placement
|
Quenya
name
|
Sindarin
name
|
Quenya
name
|
Sindarin
name
|
English
translation
|
Duration
|
Gregorian
Equivalent
|
First
Day
|
Yestarë
|
Maninor
|
|
|
|
|
28
March
|
|
|
|
Tuilë
|
Rthuil
|
Spring
|
54
days
|
29
March-
21
May
|
|
|
|
Lairë
|
Laer
|
Summer
|
72
days
|
22
May-
1
August
|
|
|
|
Yávië
|
Iavas
|
Autumn
|
54
days
|
2
August-
24
September
|
|
Enderë
|
Enedhoer:
Ethuilor
|
|
|
|
|
25
September
|
Middle
Days
|
Loëndë
|
Enedhoer:
Inenedh
|
|
|
|
|
26
September
|
|
Enderë
|
Enedhoer:
Iavasor
|
|
|
|
|
27
September
|
|
|
Quellë
|
Firith/
Narbeleth
|
Fading
|
54
days
|
28
September-
20
November
|
|
|
Hrívë
|
Rhîw
|
Winter
|
72
days
|
21
November-
31
January
|
|
|
Coirë
|
Echuir
|
Stirring
|
54
days
|
1
February-
26
March
|
Last
Day
|
Mettarë
|
Penninor
|
|
|
|
|
27
March
|
Table 4
|
The MNR enables the most
dependable, hassle-free way of
applying the Calendar of Imladris
to the Gregorian Calendar, and to
the practitioner’s daily life.
However, the MNR's greatest value
is in the application of it in the
observance of annual Elven Solar
and Lunar Observances, (i.e.
celebrations, rituals, and
meditations), comprising what is
regarded as the “Elven Spiritual
Calendar” (ESC).
The Elven Spiritual
Calendar
The
ESC
enables the practitioner
to apply it to
her/his/their life to
affect reliable,
progressive, personal
spiritual growth by
transiting the loa as the
"Elven
Spiritual Harvest Cycle".
Basically, the flow of the
ESC conforms to that of
the CI, according to the
Modern New Reckoning. In
order to enable those
interested in the Elven
spiritual path to have
consistent, accruing
spiritual encounters with
the Valar, the EC's key
dates are respectively
aligned with the Valar,
the Maiar, the Ainur, and
the Elves. Each of those
dates are further aligned
with rituals enabling
personal interaction with
respective Valar; in
keeping with the CI, the
ESC is designed to enable
personal spiritual growth
via the regular practice
of those rituals. (As a
member of T-e’s core
leadership, Ms. de Cygne
added value to the
Calendar by including New
Moon, and Dark Moon
observances, and
developing meditations for
them, along with an
additional ritual, aligned
with all of the Valar,
that initiates the
practitioner into life as
an Elven Light Bearer.)
The rituals form the
foundation of the
practitioner’s experience
of path’s Solar and Lunar
Observances.
The
timing of nearly all of
the path’s rituals, and
meditations are solidly
based on the cycles of
regular dates occurring
within the Calendar; those
that are not are
nonetheless based on
cyclical astronomical
events, e.g. Blue Moons.
The
Solar
Observances
The Elven Solar
Observances
form the
primary devotional
framework of the Elven
spiritual path. With the
exception of “Cuivérë
Quendiva”,
which was
improvisationally
established by T-e, all of
them may be found within
Tolkien’s Legendarium;
(the original founders of
T-e having devoted
considerable effort, and
time to determine their
respective Gregorian
alignments). They are
below listed by Gregorian
calendar dates, along with
the respective entities
upon whom the Observances
are focused.
March
27th and March 28th:
Mettarë / Yestarë (the
Loa’s Last Day / First
Day, or Elven New
Year)
Focus: The Valië,
Vairë the Weaver.
May
22nd: Nost-na-Lothion,
“Birth of Flowers”,
(beginning of
Lairë/Laer, Summer)
Focus: The Valie,
Vana, the Ever-Young.
June
21: Tarnin Austa
(Gates of Summer;
Summer Solstice in the
Northern Hemisphere)
Focus: The golden tree
Laurelin, Anar (the
Sun), and the Maia,
Arien, whom the Valar
appointed to steer
Anar.
August 2:
Yavië (beginning of
Yavië/Iavas, Autumn)
Focus: Arda, the
Earth.
September
25-27th:
Enderi/Enedhoer
(Middle Days, which
are observed between
the end of
Yávië/Iavas, and the
beginning of Quellë
[or
Lasse-lanta]/Firith
[or Narbeleth], i.e.
the Seasons of Autumn,
and Fading,
respectively)
Focus: Oromë.
November
21:
Cuivérë Quendiva
(Awakening of the
Quendi (Elves), [as
improvised by Tië
eldaliéva], First day
of Hrivë/Rhîw, Winter)
Focus: The Elves.
December
21:
Turuhalmë
(“LogDrawing” and
Winter Solstice in the
Northern Hemisphere)
Focus: Telperion (The
silver tree, also
known as the White
Tree), Isil, the Moon,
and the Maia, Tilion,
whom the Valar
appointed to steer
Isil.
February
1: Solvalwaris
(Purification,
beginning of
Coirë/Echuir, Season
of Stirring)
Focus: The Valië,
Nienna.
The Lunar Observances
Although the Solar
Observances form the
backbone of Tolkien-based
Elven spiritual practice,
the Lunar Observances
truly flesh out the
practitioner’s thereof
experience. The primary
Lunar Observances occur on
Full Moons, or “Isils”.
All Isil observances apply
ritual, and formalized
communication with the
respective Vala, or Valie
relative to the month in
which it occurs.
Additionally, Lunar
Observances occur on New
Moons, “Cuerans”, and Dark
Moons, “Morrans”. Morrans
are opportunities for the
practioner to explore the
deepest, magical dynamics
of the respective Vala, or
Valië, (an experience that
may also include her, or
him attaining much deeper
character development, and
refinement pursuant to the
Vala, or Valie teaching
her, or him Elven High
Magic). Cuerans are
opportunities for the
practitioner to receive
the guidance, and
assistance of the
respective Valië, or Vala
in sowing wise intentions
relative to her, or his
personal, spiritual growth
during the Harvest Cycle,
in alignment with the
Powers of the Valië, or
Vala. Those intentions may
also be external, relative
to the lives of other
Eldalië, and/or conditions
that may be desired to be
manifest in, upon, or in
the celestial environs of
Arda. The specific timing
of the Lunar Observances
must be determined by
using an ephemeris, or
simply by doing an online
search for “moon phases”.
[The Gregorian calendar
correspondences are
general, each Elven month
beginning slightly before
the Gregorian month.]
Months / Lunar Observances
(LO) / Respective Valar
Focus (VF)
January
~ Narvinyë/Narwain
(LO): Cuerannarvinyë,
Isilnarvinyë,
Morrannarvinyë
(VF): The Vala, Aulë
the Smith
February
~ Nénimë/Nínui
LO: Cuerannénimë,
Isilnénimë,
Morrannénimë
VF: The Vala, Ulmo
March
~ Súlimë/Gwaeron
LO: Cueransúlimë,
Isilsúlimë,
Morransúlimë
VF: The Vala, Manwë
Sulimo
April
~ Víressë/Gwirith
LO: Cueranvíressë,
Isilvíressë,
Morranvíressë
VF: The Vala, Tulkas
Astaldo
May
~ Lótessë/Lothron
LO: Cueranlótessë,
Isillótessë,
Morranlótessë
VF: The Valie, Nessa
June
~ Nárië/Nórui
LO: Cuerannárië,
Isilnárië, Morrannárië
VF: The Valie, Varda
Elentári
July
~ Cermië/Cerveth
LO: Cuerancermië,
Isilcermië,
Morrancermië
VF: The Vala,
Irmo/Lorien
August
~ Úrimë/Úrui
LO: Cueranurimë,
Isilurimë, Morranurimë
VF: The Ainur
(collectively)
September
~ Yavannië/Ivanneth
LO: Cueranyavannië,
Isilyavannië,
Morranyavannië
VF: The Valie, Yavanna
Kementari
October
~ Narquelië/Narbeleth
LO: Cuerannarquelië,
Isilnarquelië,
Morrannarquelië
VF: The Vala,
Námo/Mandos
November
~ Hísimë/Hithui
LO: Cueranhísimë,
Isilhísimë,
Morranhísimë
VF: The Valie, Estë
the Gentle
December
~ Ringarë/Girithron
LO: Cueranringarë,
Isilringarë,
Morranringarë
VF: Mourning of the
marring of Arda by the
Dark One (Melkor,
whose name the Elves
do not speaking,
preferring to refer to
him as “Morgoth”) –
The Valië,
Nienna presides over
this Observance,
washing away what has
been marred in our
lives, and in the
world, thusly,
advancing the healing
of Arda.
Special Lunar
Observances
Blue Moons, and
Double New, and Dark
Moons
. When
a moon type occurs twice
within the same solar
month, such as a Blue
Moon, or second Full Moon,
the name of the first
occurrence remains the
same, relative to its
respective monthly
placement, whilst the
latter’s suffix is changed
to “-maiaron”, (which may
be translated as “of the
Maiar”). Hence, a Blue
Moon is referred to as an
“Isilmaiaron”, a second
New Moon is a
“Cueranmaiaron”, and a
second Dark Moon is a
“Morranmaiaron”. On each
of these special moons,
the type of observance is
consistent with the normal
respective moon; i.e.
there is an Isilmaiaron
ritual, and meditations
for both Cueranmaiaron,
and Morranmaiaron.
The Timing of
Morrans, and Cuerans.
The
addition
of New Moons, “Cuerans”,
and Dark Moons, “Morrans”,
to the below IC
representation follows the
astrological timings,
rather than the
astronomical timings. The
former is specifically
calculated based on
mathematics; the latter is
generally calculated based
on observation, i.e. the
Dark Moon occurs when
there is no moon
observable, and the New
Moon occurs when the moon
is first observable in the
night sky, which may be
twenty-four to thirty-six
hours after the
astrological timing of
same. Using the
astrological, the
practitioner may
experience such
observances with a general
3-day span for each one.
However, since there is no
mention of astrology in
the Legendarium, it may be
reasonably deduced that
the science was developed
during post-Middle-earth
history; hence, that the
Elves observed those
events according to the
astronomical observation
rather than the
astrological calculation.
Therefore, if the
practitioner prefers the
“old school”
philosophically alignment,
i.e. the astronomical
timing to the astrological
timing, then, the
astrologically-aligned
3-day span for each
observance will be nearly
always irrelevant to the
Morrans, but will still
apply to the Cuerans; (the
astronomical timing being
circa a 3-degree orb on
either side of the
astrological timing of the
New Moon.)
The Full Moon
Between Time
. Five
to seven times per
century, (generally), the
Full Moon occurs on Mettarë,
or Yestarë.
Since both of those sacred
days are regarded as being
outside of time, the Full
Moons that thereupon occur
may be regarded as
“Isilimbilumë”,
the
Full
Moon Between Time.
Naturally, Isilimbilumë
is aligned with Vairë.
Whenever it occurs on
Yestarë,
the subsequent Full Moon,
Isilviressë,
occurs on 30 Viressë,
the last day of Viressë.
According to the Elven
Spiritual
Harvest Cycle,
the Divine Masculine is
embraced during Viressë,
and the Divine Feminine is
embrace during Lotessë.
Hence, the Isilviressë
subsequent to the
Isilimbilumë
that occurs on Yestarë
directly, albeit slightly
intermingles the Energies
of the Divine Masculine,
and Divine Feminine as the
last date of that
Isilviressë
cycle occurs on 1 Lotessë;
Lotessë
being when the
practitioner annually
turns her, his, or their
attention toward Nessa.
For that reason, the
Yestarë/Isilimbilumë,
though infrequent, is one
of the most potent Full
Moons of the centennial
practice of the ESP; it is
certainly the most potent
Yestarë,
whenever it thereupon
occurs.
*
*
*
*
*
* *
The Elven Calendar
Modern
New Reckoning
Aligning Gregorian, Elven
(Rivendell), and
Númenorean Dates
According to the Modern
New Reckoning
|
Gregorian Date |
Modern New
Reckoning (MNR) |
Imladris
(Rivendell) |
Season |
Gregorian Date Leap
Year |
MNR
(Leap Year) |
Seasons
(Leap Year) |
|
|
|
|
|
|
|
28-Mar |
Yestarë/
Minien |
|
First Day |
28-Mar |
Yestarë/
Minien
|
|
29 |
1 Víressë / Gwirith |
Tuilë / Ethuil 1 |
Spring |
29 |
1 Víressë / Gwirith |
Tuilë / Ethuil 1 |
30 |
2 |
2 |
TOP
|
30 |
2 |
2 |
31 |
3 |
3 |
TOP |
31 |
3 |
3 |
1-Apr |
4 |
4 |
TOP |
1-Apr |
4 |
4 |
2 |
5 |
5 |
TOP |
2 |
5 |
5 |
3 |
6 |
6 |
TOP |
3 |
6 |
6 |
4 |
7 |
7 |
TOP |
4 |
7 |
7 |
5 |
8 |
8 |
TOP |
5 |
8 |
8 |
6 |
9 |
9 |
TOP |
6 |
9 |
9 |
7 |
10 |
10 |
TOP |
7 |
10 |
10 |
8 |
11 |
11 |
TOP |
8 |
11 |
11 |
9 |
12 |
12 |
TOP |
9 |
12 |
12 |
10 |
13 |
13 |
TOP |
10 |
13 |
13 |
11 |
14 |
14 |
TOP |
11 |
14 |
14 |
12 |
15 |
15 |
TOP |
12 |
15 |
15 |
13 |
16 |
16 |
TOP |
13 |
16 |
16 |
14 |
17 |
17 |
TOP |
14 |
17 |
17 |
15 |
18 |
18 |
TOP |
15 |
18 |
18 |
16 |
19 |
19 |
TOP |
16 |
19 |
19 |
17 |
20 |
20 |
TOP |
17 |
20 |
20 |
18 |
21 |
21 |
TOP |
18 |
21 |
21 |
19 |
22 |
22 |
TOP |
19 |
22 |
22 |
20 |
23 |
23 |
TOP |
20 |
23 |
23 |
21 |
24 |
24 |
TOP |
21 |
24 |
24 |
22 |
25 |
25 |
TOP |
22 |
25 |
25 |
23 |
26 |
26 |
TOP |
23 |
26 |
26 |
24 |
27 |
27 |
TOP |
24 |
27 |
27 |
25 |
28 |
28 |
TOP |
25 |
28 |
28 |
26 |
29 |
29 |
TOP |
26 |
29 |
29 |
27 |
30 |
30 |
TOP |
27 |
30 |
30 |
28 |
1 Lótessë / Lothron |
31 |
TOP |
28 |
1 Lótessë / Lothron |
31 |
29 |
2 |
32 |
TOP |
29 |
2 |
32 |
30 |
3 |
33 |
TOP |
30 |
3 |
33 |
1-May |
4 |
34 |
TOP |
1-May |
4 |
34 |
2 |
5 |
35 |
TOP |
2 |
5 |
35 |
3 |
6 |
36 |
TOP |
3 |
6 |
36 |
4 |
7 |
37 |
TOP |
4 |
7 |
37 |
5 |
8 |
38 |
TOP |
5 |
8 |
38 |
6 |
9 |
39 |
TOP |
6 |
9 |
39 |
7 |
10 |
40 |
TOP |
7 |
10 |
40 |
8 |
11 |
41 |
TOP |
8 |
11 |
41 |
9 |
12 |
42 |
TOP |
9 |
12 |
42 |
10 |
13 |
43 |
TOP |
10 |
13 |
43 |
11 |
14 |
44 |
TOP |
11 |
14 |
44 |
12 |
15 |
45 |
TOP |
12 |
15 |
45 |
13 |
16 |
46 |
TOP |
13 |
16 |
46 |
14 |
17 |
47 |
TOP |
14 |
17 |
47 |
15 |
18 |
48 |
TOP |
15 |
18 |
48 |
16 |
19 |
49 |
TOP |
16 |
19 |
49 |
17 |
20 |
50 |
TOP |
17 |
20 |
50 |
18 |
21 |
51 |
TOP |
18 |
21 |
51 |
19 |
22 |
52 |
TOP |
19 |
22 |
52 |
20 |
23 |
53 |
TOP |
20 |
23 |
53 |
21 |
24 |
54 |
TOP |
21 |
24 |
54 |
22 |
25 |
Lairë/Laer 1 |
Summer |
22 |
25 |
Lairë/Laer 1 |
23 |
26 |
2 |
TOP |
23 |
26 |
2 |
24 |
27 |
3 |
T |
24 |
27 |
3 |
25 |
28 |
4 |
TOP |
25 |
28 |
4 |
26 |
29 |
5 |
TOP |
26 |
29 |
5 |
27 |
30 |
6 |
TOP |
27 |
30 |
6 |
28 |
1 Nárië / Nórui |
7 |
TOP |
28 |
1 Nárië / Nórui |
7 |
29 |
2 |
8 |
TOP |
29 |
2 |
8 |
30 |
3 |
9 |
TOP |
30 |
3 |
9 |
31 |
4 |
10 |
TOP |
31 |
4 |
10 |
1-Jun |
5 |
11 |
TOP |
1-Jun |
5 |
11 |
2 |
6 |
12 |
TOP |
2 |
6 |
12 |
3 |
7 |
13 |
TOP |
3 |
7 |
13 |
4 |
8 |
14 |
TOP |
4 |
8 |
14 |
5 |
9 |
15 |
TOP |
5 |
9 |
15 |
6 |
10 |
16 |
TOP |
6 |
10 |
16 |
7 |
11 |
17 |
TOP |
7 |
11 |
17 |
8 |
12 |
18 |
TOP |
8 |
12 |
18 |
9 |
13 |
19 |
TOP |
9 |
13 |
19 |
10 |
14 |
20 |
TOP |
10 |
14 |
20 |
11 |
15 |
21 |
TOP |
11 |
15 |
21 |
12 |
16 |
22 |
TOP |
12 |
16 |
22 |
13 |
17 |
23 |
TOP |
13 |
17 |
23 |
14 |
18 |
24 |
TOP |
14 |
18 |
24 |
15 |
19 |
25 |
TOP |
15 |
19 |
25 |
16 |
20 |
26 |
TOP |
16 |
20 |
26 |
17 |
21 |
27 |
TOP |
17 |
21 |
27 |
18 |
22 |
28 |
TOP |
18 |
22 |
28 |
19 |
23 |
29 |
TOP |
19 |
23 |
29 |
20 |
24 |
30 |
TOP |
20 |
24 |
30 |
21 |
25 |
31 |
TOP |
21 |
25 |
31 |
22 |
26 |
32 |
TOP |
22 |
26 |
32 |
23 |
27 |
33 |
TOP |
23 |
27 |
33 |
24 |
28 |
34 |
TOP |
24 |
28 |
34 |
25 |
29 |
35 |
TOP |
25 |
29 |
35 |
26 |
30 |
36 |
TOP |
26 |
30 |
36 |
27 |
1 Cermië / Cerveth |
37 |
TOP |
27 |
1 Cermië / Cerveth |
37 |
28 |
2 |
38 |
T |
28 |
2 |
38 |
29 |
3 |
39 |
TOP |
29 |
3 |
39 |
30 |
4 |
40 |
TOP |
30 |
4 |
40 |
1-Jul |
5 |
41 |
TOP |
1-Jul |
5 |
41 |
2 |
6 |
42 |
TOP |
2 |
6 |
42 |
3 |
7 |
43 |
TOP |
3 |
7 |
43 |
4 |
8 |
44 |
TOP |
4 |
8 |
44 |
5 |
9 |
45 |
TOP |
5 |
9 |
45 |
6 |
10 |
46 |
TOP |
6 |
10 |
46 |
7 |
11 |
47 |
TOP |
7 |
11 |
47 |
8 |
12 |
48 |
TOP |
8 |
12 |
48 |
9 |
13 |
49 |
TOP |
9 |
13 |
49 |
10 |
14 |
50 |
TOP |
10 |
14 |
50 |
11 |
15 |
51 |
TOP |
11 |
15 |
51 |
12 |
16 |
52 |
TOP |
12 |
16 |
52 |
13 |
17 |
53 |
TOP |
13 |
17 |
53 |
14 |
18 |
54 |
TOP |
14 |
18 |
54 |
15 |
19 |
55 |
TOP |
15 |
19 |
55 |
16 |
20 |
56 |
TOP |
16 |
20 |
56 |
17 |
21 |
57 |
TOP |
17 |
21 |
57 |
18 |
22 |
58 |
TOP |
18 |
22 |
58 |
19 |
23 |
59 |
TOP |
19 |
23 |
59 |
20 |
24 |
60 |
TOP |
20 |
24 |
60 |
21 |
25 |
61 |
TOP |
21 |
25 |
61 |
22 |
26 |
62 |
TOP |
22 |
26 |
62 |
23 |
27 |
63 |
TOP |
23 |
27 |
63 |
24 |
28 |
64 |
TOP |
24 |
28 |
64 |
25 |
29 |
65 |
TOP |
25 |
29 |
65 |
26 |
30 |
66 |
TOP |
26 |
30 |
66 |
27 |
1 Úrimë / Urui |
67 |
TOP |
27 |
1 Úrimë / Urui |
67 |
28 |
2 |
68 |
TOP |
28 |
2 |
68 |
29 |
3 |
69 |
TOP |
29 |
3 |
69 |
30 |
4 |
70 |
TOP |
30 |
4 |
70 |
31 |
5 |
71 |
TOP |
31 |
5 |
71 |
1-Aug |
6 |
72 |
TOP |
1-Aug |
6 |
72 |
2 |
7 |
Yavië/Iavas 1 |
Autumn |
2 |
7 |
Yavië/Iavas 1 |
3 |
8 |
2 |
TOP |
3 |
8 |
2 |
4 |
9 |
3 |
TOP |
4 |
9 |
3 |
5 |
10 |
4 |
TOP |
5 |
10 |
4 |
6 |
11 |
5 |
TOP |
6 |
11 |
5 |
7 |
12 |
6 |
TOP |
7 |
12 |
6 |
8 |
13 |
7 |
TOP |
8 |
13 |
7 |
9 |
14 |
8 |
TOP |
9 |
14 |
8 |
10 |
15 |
9 |
TOP |
10 |
15 |
9 |
11 |
16 |
10 |
TOP |
11 |
16 |
10 |
12 |
17 |
11 |
TOP |
12 |
17 |
11 |
13 |
18 |
12 |
TOP |
13 |
18 |
12 |
14 |
19 |
13 |
TOP |
14 |
19 |
13 |
15 |
20 |
14 |
TOP |
15 |
20 |
14 |
16 |
21 |
15 |
TOP |
16 |
21 |
15 |
17 |
22 |
16 |
TOP |
17 |
22 |
16 |
18 |
23 |
17 |
TOP |
18 |
23 |
17 |
19 |
24 |
18 |
TOP |
19 |
24 |
18 |
20 |
25 |
19 |
TOP |
20 |
25 |
19 |
21 |
26 |
20 |
TOP |
21 |
26 |
20 |
22 |
27 |
21 |
TOP |
22 |
27 |
21 |
23 |
28 |
22 |
TO |
23 |
28 |
22 |
24 |
29 |
23 |
TOP |
24 |
29 |
23 |
25 |
30 |
24 |
TOP |
25 |
30 |
24 |
26 |
1 Yavannië / Ivanneth |
25 |
TOP |
26 |
1 Yavannië / Ivanneth |
25 |
27 |
2 |
26 |
TOP |
27 |
2 |
26 |
28 |
3 |
27 |
TOP |
28 |
3 |
27 |
29 |
4 |
28 |
TOP |
29 |
4 |
28 |
30 |
5 |
29 |
TOP |
30 |
5 |
29 |
31 |
6 |
30 |
TOP |
31 |
6 |
30 |
1 Sept. |
7 |
31 |
TOP |
1 Sept. |
7 |
31 |
2 |
8 |
32 |
TOP |
2 |
8 |
32 |
3 |
9 |
33 |
TOP |
3 |
9 |
33 |
4 |
10 |
34 |
TOP |
4 |
10 |
34 |
5 |
11 |
35 |
TOP |
5 |
11 |
35 |
6 |
12 |
36 |
TOP |
6 |
12 |
36 |
7 |
13 |
37 |
TOP |
7 |
13 |
37 |
8 |
14 |
38 |
TOP |
8 |
14 |
38 |
9 |
15 |
39 |
TOP |
9 |
15 |
39 |
10 |
16 |
40 |
TOP |
10 |
16 |
40 |
11 |
17 |
41 |
TOP |
11 |
17 |
41 |
12 |
18 |
42 |
TOP |
12 |
18 |
42 |
13 |
19 |
43 |
TOP |
13 |
19 |
43 |
14 |
20 |
44 |
TOP |
14 |
20 |
44 |
15 |
21 |
45 |
TOP |
15 |
21 |
45 |
16 |
22 |
46 |
TOP |
16 |
22 |
46 |
17 |
23 |
47 |
TOP |
17 |
23 |
47 |
18 |
24 |
48 |
TOP |
18 |
24 |
48 |
19 |
25 |
49 |
TOP |
19 |
25 |
49 |
20 |
26 |
50 |
TOP |
20 |
26 |
50 |
21 |
27 |
51 |
TOP |
21 |
27 |
51 |
22 |
28 |
52 |
TO |
22 |
28 |
52 |
23 |
29 |
53 |
TOP |
23 |
29 |
53 |
24 |
30 |
54 |
TOP |
24 |
30 |
54 |
25 |
Enderë 1
|
|
Enderi |
25 |
Enderë 1
|
|
26 |
Enderë 2
|
|
" |
26 |
Enderë 2
|
|
27 |
Enderë 3
|
|
" |
27 |
Enderë
(Extra)
|
|
28 |
1 Narquelië / Narbeleth |
Quellë / Firith 1 |
Fading |
28 |
Enderë 3/(4)
|
|
29 |
2 |
2 |
TOP |
29 |
1 Narquelië / Narbeleth |
Quellë / Firith 1 |
30 |
3 |
3 |
TOP |
30 |
2 |
2 |
1-Oct |
4 |
4 |
TOP |
1-Oct |
3 |
3 |
2 |
5 |
5 |
TOP |
2 |
4 |
4 |
3 |
6 |
6 |
TOP |
3 |
5 |
5 |
4 |
7 |
7 |
TOP |
4 |
6 |
6 |
5 |
8 |
8 |
TOP |
5 |
7 |
7 |
6 |
9 |
9 |
TOP |
6 |
8 |
8 |
7 |
10 |
10 |
TOP |
7 |
9 |
9 |
8 |
11 |
11 |
TOP |
8 |
10 |
10 |
9 |
12 |
12 |
TOP |
9 |
11 |
11 |
10 |
13 |
13 |
TOP |
10 |
12 |
12 |
11 |
14 |
14 |
TOP |
11 |
13 |
13 |
12 |
15 |
15 |
TOP |
12 |
14 |
14 |
13 |
16 |
16 |
TOP |
13 |
15 |
15 |
14 |
17 |
17 |
TOP |
14 |
16 |
16 |
15 |
18 |
18 |
TOP |
15 |
17 |
17 |
16 |
19 |
19 |
TOP |
16 |
18 |
18 |
17 |
20 |
20 |
TOP |
17 |
19 |
19 |
18 |
21 |
21 |
TOP |
18 |
20 |
20 |
19 |
22 |
22 |
TOP |
19 |
21 |
21 |
20 |
23 |
23 |
TO |
20 |
22 |
22 |
21 |
24 |
24 |
TOP |
21 |
23 |
23 |
22 |
25 |
25 |
TOP |
22 |
24 |
24 |
23 |
26 |
26 |
TO |
23 |
25 |
25 |
24 |
27 |
27 |
TOP |
24 |
26 |
26 |
25 |
28 |
28 |
TOP |
25 |
27 |
27 |
26 |
29 |
29 |
TOP |
26 |
28 |
28 |
27 |
30 |
30 |
TOP |
27 |
29 |
29 |
28 |
1 Hísimë
/ Hithui |
31 |
TOP |
28 |
30 |
30 |
29 |
2 |
32 |
TOP |
29 |
1 Hísimë
/ Hithui |
31 |
30 |
3 |
33 |
TOP |
30 |
2 |
32 |
31 |
4 |
34 |
TOP |
31 |
3 |
33 |
1-Nov |
5 |
35 |
TOP |
1-Nov |
4 |
34 |
2 |
6 |
36 |
TOP |
2 |
5 |
35 |
3 |
7 |
37 |
TOP |
3 |
6 |
36 |
4 |
8 |
38 |
TOP |
4 |
7 |
37 |
5 |
9 |
39 |
TOP |
5 |
8 |
38 |
6 |
10 |
40 |
TOP |
6 |
9 |
39 |
7 |
11 |
41 |
TOP |
7 |
10 |
40 |
8 |
12 |
42 |
TOP |
8 |
11 |
41 |
9 |
13 |
43 |
TOP |
9 |
12 |
42 |
10 |
14 |
44 |
TOP |
10 |
13 |
43 |
11 |
15 |
45 |
TO |
11 |
14 |
44 |
12 |
16 |
46 |
TOP |
12 |
15 |
45 |
13 |
17 |
47 |
TOP |
13 |
16 |
46 |
14 |
18 |
48 |
TOP |
14 |
17 |
47 |
15 |
19 |
49 |
TOP |
15 |
18 |
48 |
16 |
20 |
50 |
TOP |
16 |
19 |
49 |
17 |
21 |
51 |
TOP |
17 |
20 |
50 |
18 |
22 |
52 |
TOP |
18 |
21 |
51 |
19 |
23 |
53 |
TOP |
19 |
22 |
52 |
20 |
24 |
54 |
TOP |
20 |
23 |
53 |
21 |
25 |
Hrivë/Rhîw 1 |
Winter |
21 |
24 |
54 |
22 |
26 |
2 |
TOP |
22 |
25 |
Hrivë/Rhîw 1 |
23 |
27 |
3 |
TOP |
23 |
26 |
2 |
24 |
28 |
4 |
TOP |
24 |
27 |
3 |
25 |
29 |
5 |
TOP |
25 |
28 |
4 |
26 |
30 |
6 |
TOP |
26 |
29 |
5 |
27 |
1 Ringarë / Girithron
|
7 |
TOP |
27 |
30 |
6 |
28 |
2 |
8 |
TOP |
28 |
1 Ringarë / Girithron |
7 |
29 |
3 |
9 |
TOP |
29 |
2 |
8 |
30 |
4 |
10 |
TOP |
30 |
3 |
9 |
1-Dec |
5 |
11 |
TOP |
1-Dec |
4 |
10 |
2 |
6 |
12 |
TOP |
2 |
5 |
11 |
3 |
7 |
13 |
TOP |
3 |
6 |
12 |
4 |
8 |
14 |
4 |
7 |
13 |
5 |
9 |
15 |
TOP
TOP |
5 |
8 |
14 |
6 |
10 |
16 |
TOP |
6 |
9 |
15 |
7 |
11 |
17 |
TOP |
7 |
10 |
16 |
8 |
12 |
18 |
TOP |
8 |
11 |
17 |
9 |
13 |
19 |
TOP |
9 |
12 |
18 |
10 |
14 |
20 |
TOP |
10 |
13 |
19 |
11 |
15 |
21 |
TOP |
11 |
14 |
20 |
12 |
16 |
22 |
TO |
12 |
15 |
21 |
13 |
17 |
23 |
TOP |
13 |
16 |
22 |
14 |
18 |
24 |
TOP |
14 |
17 |
23 |
15 |
19 |
25 |
TOP |
15 |
18 |
24 |
16 |
20 |
26 |
TOP |
16 |
19 |
25 |
17 |
21 |
27 |
TOP |
17 |
20 |
26 |
18 |
22 |
28 |
TOP |
18 |
21 |
27 |
19 |
23 |
29 |
TOP |
19 |
22 |
28 |
20 |
24 |
30 |
TOP |
20 |
23 |
29 |
21 |
25 |
31 |
TOP |
21 |
24 |
30 |
22 |
26 |
32 |
TOP |
22 |
25 |
31 |
23 |
27 |
33 |
TOP |
23 |
26 |
32 |
24 |
28 |
34 |
TOP |
24 |
27 |
33 |
25 |
29 |
35 |
TOP |
25 |
28 |
34 |
26 |
30 |
36 |
TOP |
26 |
29 |
35 |
27 |
1 Narvinyë / Narwain |
37 |
TOP |
27 |
30 |
36 |
28 |
2 |
38 |
TOP |
28 |
1 Narvinyë / Narwain |
37 |
29 |
3 |
39 |
TOP |
29 |
2 |
38 |
30 |
4 |
40 |
TOP |
30 |
3 |
39 |
31 |
5 |
41 |
TOP |
31 |
4 |
40 |
1-Jan |
6 |
42 |
TOP |
1-Jan |
5 |
41 |
2 |
7 |
43 |
TOP |
2 |
6 |
42 |
3 |
8 |
44 |
TOP |
3 |
7 |
43 |
4 |
9 |
45 |
TOP |
4 |
8 |
44 |
5 |
10 |
46 |
TOP |
5 |
9 |
45 |
6 |
11 |
47 |
TOP |
6 |
10 |
46 |
7 |
12 |
48 |
TOP |
7 |
11 |
47 |
8 |
13 |
49 |
TOP |
8 |
12 |
48 |
9 |
14 |
50 |
TOP |
9 |
13 |
49 |
10 |
15 |
51 |
TOP |
10 |
14 |
50 |
11 |
16 |
52 |
TOP |
11 |
15 |
51 |
12 |
17 |
53 |
TOP |
12 |
16 |
52 |
13 |
18 |
54 |
TOP |
13 |
17 |
53 |
14 |
19 |
55 |
TOP |
14 |
18 |
54 |
15 |
20 |
56 |
TOP |
15 |
19 |
55 |
16 |
21 |
57 |
TOP |
16 |
20 |
56 |
17 |
22 |
58 |
TOP |
17 |
21 |
57 |
18 |
23 |
59 |
TOP |
18 |
22 |
58 |
19 |
24 |
60 |
TOP |
19 |
23 |
59 |
20 |
25 |
61 |
TOP |
20 |
24 |
60 |
21 |
26 |
62 |
TOP |
21 |
25 |
61 |
22 |
27 |
63 |
TOP |
22 |
26 |
62 |
23 |
28 |
64 |
TOP |
23 |
27 |
63 |
24 |
29 |
65 |
TOP |
24 |
28 |
64 |
25 |
30 |
66 |
TOP |
25 |
29 |
65 |
26 |
1 Nénimë / Nínui |
67 |
TOP |
26 |
30 |
66 |
27 |
2 |
68 |
TOP |
27 |
1 Nénimë / Nínui |
67 |
28 |
3 |
69 |
TOP |
28 |
2 |
68 |
29 |
4 |
70 |
TOP |
29 |
3 |
69 |
30 |
5 |
71 |
TO |
30 |
4 |
70 |
31 |
6 |
72 |
TO |
31 |
5 |
71 |
1-Feb |
7 |
Coirë/Echuir 1 |
Stirring |
1-Feb |
6 |
72 |
2 |
8 |
2 |
TOP |
2 |
7 |
Coirë/Echuir 1 |
3 |
9 |
3 |
TOP |
3 |
8 |
2 |
4 |
10 |
4 |
TOP |
4 |
9 |
3 |
5 |
11 |
5 |
TOP |
5 |
10 |
4 |
6 |
12 |
6 |
TOP |
6 |
11 |
5 |
7 |
13 |
7 |
TOP |
7 |
12 |
6 |
8 |
14 |
8 |
TOP |
8 |
13 |
7 |
9 |
15 |
9 |
TOP |
9 |
14 |
8 |
10 |
16 |
10 |
TOP |
10 |
15 |
9 |
11 |
17 |
11 |
TOP |
11 |
16 |
10 |
12 |
18 |
12 |
TOP |
12 |
17 |
11 |
13 |
19 |
13 |
TOP |
13 |
18 |
12 |
14 |
20 |
14 |
TOP |
14 |
19 |
13 |
15 |
21 |
15 |
TOP |
15 |
20 |
14 |
16 |
22 |
16 |
TOP |
16 |
21 |
15 |
17 |
23 |
17 |
TOP |
17 |
22 |
16 |
18 |
24 |
18 |
TOP |
18 |
23 |
17 |
19 |
25 |
19 |
TOP |
19 |
24 |
18 |
20 |
26 |
20 |
TOP |
20 |
25 |
19 |
21 |
27 |
21 |
TOP |
21 |
26 |
20 |
22 |
28 |
22 |
TOP |
22 |
27 |
21 |
23 |
29 |
23 |
TOP |
23 |
28 |
22 |
24 |
30 |
24 |
TOP |
24 |
29 |
23 |
25 |
1 Súlimë / Gwaeron |
25 |
TOP |
25 |
30 |
24 |
26 |
2 |
26 |
TOP |
26 |
1 Súlimë / Gwaeron |
25 |
27 |
3 |
27 |
TOP |
27 |
2 |
26 |
28 |
4 |
28 |
TOP |
28 |
3 |
27 |
1-Mar |
5 |
29 |
TOP |
29 |
4 |
28 |
2 |
6 |
30 |
TOP |
1-Mar |
5 |
29 |
3 |
7 |
31 |
TOP |
2 |
6 |
30 |
4 |
8 |
32 |
TOP |
3 |
7 |
31 |
5 |
9 |
33 |
TOP |
4 |
8 |
32 |
6 |
10 |
34 |
TOP |
5 |
9 |
33 |
7 |
11 |
35 |
TOP |
6 |
10 |
34 |
8 |
12 |
36 |
TOP |
7 |
11 |
35 |
9 |
13 |
37 |
TOP |
8 |
12 |
36 |
10 |
14 |
38 |
TOP |
9 |
13 |
37 |
11 |
15 |
39 |
TOP |
10 |
14 |
38 |
12 |
16 |
40 |
TO |
11 |
15 |
39 |
13 |
17 |
41 |
TOP |
12 |
16 |
40 |
14 |
18 |
42 |
TO |
13 |
17 |
41 |
15 |
19 |
43 |
TOP |
14 |
18 |
42 |
16 |
20 |
44 |
TOP |
15 |
19 |
43 |
17 |
21 |
45 |
TOP |
16 |
20 |
44 |
18 |
22 |
46 |
TOP |
17 |
21 |
45 |
19 |
23 |
47 |
TOP |
18 |
22 |
46 |
20 |
24 |
48 |
TOP |
19 |
23 |
47 |
21 |
25 |
49 |
TOP |
20 |
24 |
48 |
22 |
26 |
50 |
TOP |
21 |
25 |
49 |
23 |
27 |
51 |
TOP |
22 |
26 |
50 |
24 |
28 |
52 |
TOP |
23 |
27 |
51 |
25 |
29 |
53 |
TOP |
24 |
28 |
52 |
26 |
30 |
54 |
TOP |
25 |
29 |
53 |
27 |
Mettarë/ Penninor |
|
Last Day |
26 |
30 |
54 |
|
|
|
TOP |
27 |
Mettarë/ Penninor |
|
Generally speaking, this is
the most accurate
representation of the Elven
Calendar for our modern
times; designed to enable
the most consistent
experience of Elven
spiritual practice for
persons who walk the Elven
spiritual path. (There is a
3-day variance between it
and the most widely used
online Elven Calendar
(presented by the
Encyclopedia of Arda), due
to the latter's placement of
Yestarë in the month of
December instead of in
March, as well as with the
[older] New Reckoning's
placement of Yestarë on
March 25th.) The New
Reckoning does align with
the Encyclopedia of Arda's
count, however, (consequent
to the expert, critical
analysis of Elven
spiritualist, Dave Woosely,
and others), the modern
observance of Yestarë is on
March 28th; hence, this
presentation of it, using
the Modern
New Reckoning, resolving
the discrepancies between
all prior thereof
representations, and
respecting the balancing
of the Gregorian Leap
Year's addition of
February 29th by the
herein addition of an
extra day during Enderi,
is the most accurate Elven
Calendar for contemporary
uses.
|
Copyright by Art of Pop LLC.
All rights reserved. Freely
available in standalone form
at Elvenspirit
(https://Elvenspirit.org/calendar/ec_mnr.html),
for practitioners of the
Elven spiritual path. No
portion of this document may
be copied, or distributed in
any way without the express
written permission of the
author, (Art of Pop).
Presented
by Elven Spiritual Path,
a 501(c)(3) charitable
trust. EIN: 86-64118870
https://ElvenSpiritualPath.Elvenspirit.org
|
*
*
*
*
*
* *
(Speaking
to
Eldalië),
hopefully,
this page has given you a solid grip on
the Elven Calendar, with remarkable
insight into its possibilities for being a
practical tool for your well being. For
academics, hopefully, as an overview, it's
enabled you to resolve the probable
perceptual dissonance you may have
experienced from researching the many
varied references to the Calendar
available on the Internet. Peace and
blessings to all!
Copyright
by Elvenspirit and
Art
of Pop LLC. All
rights
reserved.
|
|